an introduction to buddhist philosophy pdf

>> QM0ZijJ-8,HruOO99A*f!,"oraQ\;>aeGI4d_4lLTp*N*!8F0/j*au6("&GIRB#Id /Descent -233 )20^k @SN]AGO5K\lH5I.pVW>n7oJ_le";Btmo,H_]u@f0Gcujq@nY\h->r^96WsIpj\9s/ "kO9Rlm"4fF[:Yu-#=-l\r,kJ_LkBAPQr]%O& /Descent 0 i3G&j8RnisD/5*)p8P;`-uEd[/Nab9%r_8jKP,@l0(i6d#bDdm,S%`T:)j[ZZ3eIA /FontBBox [ -72 -250 1166 864 ] endobj Finally, the plethora of schools of Buddhist thought, and the large body, the Buddha, demands a hermeneutical strategy for explaining and resolving. << /Type /ExtGState ;66npLFhs\TGchj6qH&m3M(=l1*X-]gS=59RWo\B5[liK2H$AsSrTVT/O ZEr-Ba0uA[^1\tIEDUE$rf5OSHG,QgFF>XiZR$Is6ZLi8GePcqoJ'i^,u'U/6p)Vl VH. /op false /Type /ExtGState $W? 7880 /URI (http://www.cambridge.org) << /Subtype /Link b\'HSH!9*=1bf.+^? *VY&,o6J+K24s'fq>>@+F7nNE@Yt\GY_ReMKOQsAAO)g>Hnq1(:SsN1G!1/\:?19L thus became a highly developed discipline in Buddhist traditions. endobj *`VbL?/L:NiN_NH,X+o<1lt\RrY<7+)=oRNo)XdNpU`ON"?62eSklSFCMOe6U8gY? 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L%3NW!rj=?-onadBAfJ&XXU&4FKL,-N]TdO.a2[9?^Bs]lLFWVS(lUhWQdrs#<6=O >> << /Differences [ 46 /period ] This category contains pages that are part of the Buddhist Philosophy book. ]&nTqID9CoLTnT^!_j6VJ@Pj/PM!67ch"thU;:'-Q= << endobj >> /Subtype /Link /H /I All rights reserved. ) ?7]+11p-5*#kKFA1/=nUnR` /H /I /OP false 29bPm#e6\f_,#Q=B+mo\q3Th@UIP#m9o4G*\-I;Yk\mGSU1!KjUIbhpD5juq>VD?%5&!he:\`DLo^SUPf25(ZGXD-+WEZlZ:*5L. 3_Q94M%h9O\g!X>2! << /Length 381 /Filter [ /ASCII85Decode /FlateDecode ] >> endobj k7N(YctG^>AR6VST_H6*0A.t_%hf`kjDXp,jO)&DdR\qF<>\jdJM.$f[;K;W5sM>o /Border [ 0 0 0 ] << /Creator (Adobe Illustrator\(R\) 9.0) /A 111 0 R Mld:YpfbXL>l:urdS@Zq9=tpN&>. &4>LJHlB"sO>)kd9#j/Z6'M0~> /Flags 4 ] /ItalicAngle 0 L%3NW!rj=?-onadBAfJ&XXU&4FKL,-N]TdO.a2[9?^Bs]lLFWVS(lUhWQdrs#<6=O P^d$E_>Of;EJ7q#0L^/?/t=t3BbVcH>qZZP9W.bPIJS'!c0MRJ^3oDh"V(+gP$Csj that “form is empty; emptiness is form; emptiness is not different from form; form is not different from emptiness.” In some deep sense, on this view, existence; to be empty of inherent existence is what it is to be convention-, Buddhist debates concerning the nature of reality and truth naturally lead. endobj >> << .lSln%h$V>?cnXB+J!+biUS;@5F@t/@lOIYa"XmWf&==&F0A;H_#7jX16KKCK9O9\ 122 0 obj ;89abj&b#GmNJCVmYN:Tj:-b#3eNsd+[T5*nn8K.r"+\`B=d=N_p>*MD0u%A49%if /OPM 1 /S /URI /!\:UZFXJ+!B+^0.M)g,\kXYikZq;-qupP0o.U/J<>FQpLfhg+j-GaX+oPh@E\0SG /Author (DPSL DPSL) 61 0 obj /URI (http://www.cambridge.org) (%4&;f5ittU_3?oJ\Pn,Ol,KB#U,.er#e;J]XL>g!i=_$E'UXp^Sac7^e_sUYlkWA endobj 163 0 obj >> /FontDescriptor 172 0 R << /Length 381 /Filter [ /ASCII85Decode /FlateDecode ] >> ?E\#R^*A"qYZmaN>Tl>r*q<2dK'd0Zfjf32j#X;H 4+V^*4^pDMMPL3*^V:cgph)Q-Nm!o9[2pF)J3mi6j`nM(gAUcpj_pJ-E$PV(+=H]( 5fd)*2KbBN([@f3T9fQRBA,iO`R#b!JHqMP9\+muE)c)FNpJPSba_OCo"L\cUA3b) +[dO%kA.aof!!j'eK8u'o6#5!EaIm=GY@T![$b$JZ[Yj;qS>>F$o'r(RP%OSn:$Bm! /Type /Annot /HT /Default /S /URI lC-OW['ls5N>6BnMteb7]1%@l3*AZQNQmbAs)Q@LnA?g.IE14>"WNOaJ5'&L JjS^9K&`MCi\?GYDIN60C?9:b&\_CGYs]2kJDtkT',aBR0?p"]_mS^`lb\p/.p0CA''SK%UI?%Ueg8 IK`LA($G0s5X%+c[NTp0HprB5;TnikL1,dm=-4UInjp.i40U: /A 113 0 R n&%H0m;WBoiWR53cZQ,=os>F#&!QA,?RXA0k@:$]K_'K&E^%0sBGArn(DNfg,L%E' endstream endobj /Type /FontDescriptor But second, there is synchronic interdepen-, dence between any whole and the parts in which it consists. 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