Chume had told if she doesn't stop shouting he'll...He doesn't finish his sentence as he raises a huge fist. Sometimes, irony is accompanied with humour. Jero asks him why he's not at work. The faithful would rather immerse themselves in the pleasures of life, and for the wealthy, sit at the front of the television rather than going to church. "The Trials of Brother Jero Summary". It was first performed in Ibadan, Nigeria in 1960; at … (pg. Chume: Jus' this one time. As Michael Smith describes: "Brother Jero is a self-styled 'prophet,' an evangelical con man who ministers to the gullible and struts with self-importance over their dependence on him. Amope makes it clear to him that she won't let him go anywhere till he pays the money he owes her. Examples of Pidgin English in the play are: Chume: In' go beat 'am too hard. This enables a reader to create a mental picture pertaining to the description or event told by the writer. He notices the back of a woman as he's about to go back in the hut. Brother Jero arrives at the church, his clothes torn, and his face bleeding. A few minutes later, the woman is seeing carrying the drums while the boy is in tow, begging her to return his drums. Another definition from the same dictionary is " a departure from the original or from what is pure or correct.". He tells him, "...The Lord says that you may not beat the good woman whom he has chosen to be your wife, to be your cross in your period of trial, and will you disobey him?". Chume finds his wife still at the place he left her. Copyright © 1999 - 2021 GradeSaver LLC. A spotlight reveals the Prophet, a heavily but nearly bearded man; his hair is thick and high, but well-combed, unlike that of most prophets. …credulity of their parishioners in The Trials of Brother Jero (performed 1960; published 1963) and Jero’s Metamorphosis (1973). A man carrying his wife on a bicycle applies instant breaks in front of a hut, in a fishing village. Advanced embedding details, examples, and help! These papers were written primarily by students and provide critical analysis of The Trials of Brother Jero by Wole Soyinka. Even if he beats her, she won't budge out of that place. A thief of a Prophet, a swindler of a fish-seller and now that thing with lice on his head comes begging for money. The play follows him through a typical day: He acts as kind of tourist guide, displaying himself to the audience, explaining, demonstrating how he manages to live THE TRIALS OF BROTHER JERO. The play was first published in Nigeria in 1963 and by Oxford University Press in 1964. Thief!" This depicts the hatred the prophets have for each other, or the rivalry, in having as many followers (converts) as possible. Prophet Jero knows it's not right for a man to beat his wife. He was against allowing Chume to beat his wife. However, Jero comes out as a hypocrite - a man who doesn't believe what he preaches, and does what he preaches against. The Trials of Brother Jero (Soyinka,1964), Soyinka (a winner of the Nobel Prize of Literature), uses satire to criticize the shortcomings of society. The play opens with Brother Jero offering a monologue on his beginnings: He tells the audience that he was born a prophet and reveals his view of prophethood as a "trade." It shows how religious leaders might contribute to gender violence or abuse. This is the reason why Prophet Jero refers to his profession as a trade. He tells her to pack her things. Nonetheless, Jero had his own reasons for helping his Old Tutor. Curious, he opens the door to know who she is. Through satire, we learn the hypocritical and corrupt nature of Brother Jero. While he preaches water, he drinks wine signifying that he doesn't adhere to Biblical teachings he makes use of in his church. Jero was able to acquire his current beach-side realty in the name of his former master, the Old Prophet, by leading a campaign against the other prophets and followings also claiming the land. Suave is the word for him. Yes, it did come to the point where it became necessary for the Town Council to come to the beach and settle the Prophet's territorial warfare once and for all.". Suduiko, Aaron ed. Where is the logic in that? With the intention of being known as the "velvet-hearted" Brother Jero, Jero believes the cape will allow him to embody the title. He's shown the politician sitting in an office, and on the office's door was written 'Minister of War.' The Trials of Brother Jero by seminal playwright, poet, and essayist Wole Soyinka is a satire about a fake prophet. Chume arrives to find Jero praying on his knees. Faith and Religion. In the original comedy The Trials of Brother Jero, first published in 1964, the charlatan preacher, burdened by a cross ‘daughter of Eve’, uses Christian superstition for his own salvation. Brother Jero's velvet cape is a symbol for his false prophecies. In reference to the rod, the Orthodox Diocese of the Southern United States, in an article titled, 'Interesting Holy Bible Facts', they state, "From the Prophet Moses, who held the rod to perform miracles, to the High Priest Aaron, whose rod performing miracles without being held, the rod symbolized our Lord's Holy Hand. However, the man comes to the conclusion Jero is a true Prophet when he tells him that he's shown a vision (or dream) by the Lord concerning him. When Chume is left in the church (after Jero briefly exits the church), he prays the Almighty one to bless those who ride on bicycle to drive cars, those who are clerks to be Chief Clerks, and those who are walking to have bicycles to ride on. The man doesn't realize that Jero has netted him in his fold. Furthermore, the occupation has been dirtied (ridiculed) in the sights of people (and, the faithful) by Prophets fighting over each other to own a piece of land. In short, it means, "Let it be so." Instead of using words or phrases that appear harsh (or unsettling) in a listener's ears, people have resorted to using polite words in replacement of them. He leans out to get a good view but it proves impossible. The p lay, The Trials of Brother Jero, was first published in Great Br itain in 1964 by Oxford University Press. The Strong Breed was first performed there in 1966. He is furious at the Prophet, stating that he's going to finish him. It doesn't translate to love and respect. It's humourous seeing the preacher or religious leader escaping through the window to evade paying Amope for the velvet cape he bought from her (promising to pay the money at a later date). Lastly, Amope screams, "Thief! It is used as a way of communicating by people who do not speak each other's language," states Cambridge Dictionary. The play also satirizes on several obvious social and political shortcomings in Nigeria in the early 1960s. The play also satirizes on several obvious social and political shortcomings in Nigeria in the early 1960s. The Trials of Brother Jero essays are academic essays for citation. In Scene 4, Chume is emboldened to talk back to Amope. She implores the Prophet to curse her husband to hell. Jero watches in mock-horror as Chume raises his big fist, aimed at his wife. What the people don't know is that Jero isn't a prophet. It was first produced in the dining hall at Mellanby Hall, University College, Ibadan, Nigeria, in April 1960. Notable productions were staged at the Hampstead Theatre Club in London during June 1966, and at the Mews Theatre, New York City, beginning at the end of October 1967. This turns out, some ten or so yards later, to be a woman, sash tightened around her waist, wrapper pulled so high up that half the length of her thigh is exposed. She chides him for being inconsiderate of her by not bringing the bicycle to a gentle stop. He can keep the velvet cap if he curses Chume. Throughout centuries, in Biblical times, a person carrying a rod represented a man who was chosen by God to lead the people. Jero (short form of Jeroboam) campaigned for his Old Master to gain a piece of land. All I need to do is claim him. Chume tells her if she doesn't answer his question, he'll touch her. As he grew up, he loved the trade (prophesying). resource to ask questions, find answers, and discuss the novel. She is adamant she won't go with him; she can find her own way home. The service has already begun. Prophet Jero exemplifies religious leaders who hide behind their religious titles to engage … Satire involves the use of humour, irony or ridicule to expose the folly or vices in humans, society, or even the government. A man who is a member of the Federal House - aiming a ministerial post - is seen standing right, downstage, practising a speech. Prophet Jero exemplifies religious leaders who hide behind their religious titles to engage in activities meant to benefit themselves. He wants Chume to be sent to a lunatic asylum for a year so that he doesn't cause any havoc (and portray him in 'bad light' in the eyes of people). The Trials of Brother Jero follows a day in the life of Jero, a self-named prophet who is eager to present this turn of events to an audience to proudly illustrate his wise and cunning nature. being promoted, or in the case of a female member in his church, becoming pregnant. Jus' do method one favour, make me a beat 'am today. The first scene introduces Brother Jero as a confident, self-righteous character with little conscience. She sets the stool near the door of the hut. It is available from the same publisher as one of five plays in Soyinka's Collected Plays 2. remove-circle Share or Embed This Item. The T… 27) Chume used the word 'touch' instead of 'beat' to lessen the harshness of uttering the word (beat). To catchup those that didn’t: Brother Jero is a … They don't follow grammatical rules either in pronunciation, or how they're used. He says, "...And I grew to love the trade. He lets another person do it for him. (pg. Jero presents this day as one in which the Old Prophet's wish is almost fulfilled. Hence, the audience is presented with a central character,whose woes are laughable rather than inducing empathy. Seeing that Chume is determined to carry out his threat, Jero flees the scene; followed by Chume who's pursuing him. After the worshippers have left, Jero gives Chume permission to beat his wife. Amope repeatedly bangs on the door, screaming if Chume wants to kill her then he should go on. The Trials of Brother Jero was first performed in Ibadan, Nigeria, in 1960. Repetitions are used to emphasize something or arouse attention. “The Trials of Brother Jero” is considered as Wole Soyinka’s most popular play, highly admired by both audiences and reviewers. In the play, we see Jero studying a politician who is practicing his speech. And he better find her there as he mounts on his bicycle and leaves; to the bewilderment of the crowd. We, the audience, know the politician will be 'foooled' and converted to a follower of Jero. His anger is further exercebated at the thought there must be something between him and his wife. It involves a writer's choice of words to ignite the imagination of a reader by involving his five senses, namely: hearing, touch, smell, taste and sight. Amope calls her but the woman doesn't respond. She knows her husband will beat her mercilessly if she refuses his order. No_Favorite. T he Nigerian ed ition w as published in 1981 by Spectru m Bo oks Limited. She calls her again. Jero will net him in his fold with his false prophecy. Jero reveals to us, the audience, that he makes the people dissatisfied so that they can come back to his church. With a canvas pouch and a divine rod, he attempts to exit the hut through the window. Situational irony refers to an occurrence that we didn't expect will happen. The repetition of 'Amen' emphasizes their agreement with whoever is leading the prayers. The Trials of Brother Jero essays are academic essays for citation. Again, she says, she's has forgiven Jero the debt. He fools many people into believing the Almighty One has shown him things that will occur to an individual e.g. Jero knows the man will spread the miraculous feat of disappearing and reappearing like a ghost, which will lead to many people flocking to his church. He wouldn't tolerate certain behaviours as written in the Bible. The Bible condones violence by the Divine and by Man repeatedly. It was first produced in the dining hall at Mellan by Hall, University College, Ibadan, Nigeria, in April 1960. He had sent for the police to apprehend Chume. The playwright paints a picture of how the preachers fought over each other's throat to attain a large piece of land in the beach to accomodate many worshippers. While it isn't wrong to ask the Almighty One to give a person what they desire, it beats the Biblical logic whether that's the main purpose of going to church. He uses the title of the prophet for his own selfish desires. When she leaps up from her stool, she sees Jero escaping through the window. The Trials of Brother Jero and The Strong Breed Overview. Those who their needs were met no longer found going to church as important - to waste their time there. A few minutes after Chume has left, Brother Jero (short of Jeroboam) opens a window, breathes fresh air, and then meditates. Consulting her notebook containing the sales she'd made and the debts owed her, she asks Jero where he's going without turning her head to look at him. Chume sought Jero's permission on countless time to beat his wife. He had feared the manifestation of the curse, but downplayed the curses on him as cheap as he addresses the audience, saying, "the Lord saves his own.". He has no qualms about deceiving his old tutor, and is confident in his ability to convince the audience that his actions are warranted.... What are the dramatic scenes in the scene 1 of Jero's Metamorphosis. Symbolism refers to the use of an image, object or idea to represent something else. The trials of Brother Jero is a preposterously farcical play. She asks for her things including a stool, a mat and some prepared food in two saucepans. Jero stops him to ask him why he's being pursued by the woman. His dishonesty dealings is manifested when he deceives people he has been shown by the Almighty that they'll be promoted to a higher official position, or receive a miracle. (pg. What does Brother Jero say is his one weakness? The boy replies he's done nothing wrong. When Jero returns he has arranged for Chume to be taken to an insane asylum, and his newest Penitent is more strongly convinced of his status as a Prophet, dedicating himself to Jero as his "Master.". Chume arrives at the beach and meets Jero in Scene 3, eager to list his grievances about his wife. As Michael Smith describes: Brother Jero is a self-styled 'prophet,' an evangelical con man who ministers to the gullible and struts with self-importance over their dependence on him. To him, the beach is … Wole Soyinka's two plays, The Trials of Brother Jero and The Strong Breed, are both set in small Nigerian fishing villages and tackle big questions surrounding community rituals and the abuse of power. In recent years, he says, the profession is no longer profitable - many of the faithful have halted their attendance at churches. All she wants is for the Prophet to curse her husband. At first, the man doesn't give in. They regard themselves as above their women which brings out another misconception idea that women are a weaker sex. Soyinka's play is widely considered a satire of proselytizing faith. In the play, Chume tells his wife that if she doesn't answer her question, he'll touch her. He tells himself he'll wait for the Prophet. He's expecting them to notify him about the arrest. 'The Trials of Brother Jero' is a satirical-comedic play through which the playwright portrays the fallacy of religious leaders, the materialistic nature of worshippers, and the willingness of religious leaders to forego sound doctrine to fulfill their selfish desires. The play opens with Brother Jero offering a monologue on his beginnings: He tells the audience that he was born a prophet and reveals his view of prophethood as a "trade." In fact, seeing the crowd which had come to witness the confrontation between the couple warms her blood (energizes, encourages or strengthens) her not to give in to her husband's order to go home. Rodrik, Delphine. This questions their authenticity as true prophets (or preachers). I beleive in a Good, Loving, Forgiving God who would never authorize violence. Therefore, Pidgin English is a mixture of English with another language. In fact, he says that the prophets are fighting (competing fiercely) to enlarge their bases. In other instances, it is a combination of the descriptions and the dialogue. Amope scolds the boy, asking him whether her money is for the likes of him. Jero has deviated (departed) from what is expected of a prophet-cum-preacher. Addressing the audience, the Prophet claims he's born a Prophet (and thinks his parents knew that because it's said his mother gave birth to a baby having long and thick hair). These papers were written primarily by students and provide critical analysis of The Trials of Brother Jero by Wole Soyinka. He replies he's reported he is sick. In Scene 5 Jero is in the process of converting another penitent, a Member of the House, by playing on his desire to become a Minister, when Chume arrives with the intention of killing Jero. When Jero returns, exhausted, he discovers that Chume's wife is in fact Amope and grants him permission to beat her, hoping it will take care of his problems as well. In brief, The Trials of Brother Jero is about the prota-gonist, Brother Jero, a beach prophet who decides to use Christianity to line his pocket. He hands his rod to Chume, and exits the church. A woman carrying a calabash bowl on her head passes by. Call him and say to him, My dear Member of the House, your place awaits you...Or do you doubt it? He covers his eyes with both hands, then departs from the scene. The stage is completely dark. Brother Jero’s … He's carrying a drum on each shoulder. Amope asks whether the smoked fish aren't from last week. He tells Jero, "Go and practice your fraudulences on another person of greater gullibility. GradeSaver, 31 December 2015 Web. The Trials of Brother Jero first came out in 1964, while Jero’s Metamorphosis was published two years later in 1966. He recalls when the Old Prophet cursed him because he had driven him from the land, telling the old man he had outlived his years on earth. Jero studies him for some time, then approaches him with the intention of turning him into one of his 'blind' followers. Jero refused for the simple reason he didn't want Chume to leave. EMBED. Woman-thief! The trader tells her that she better not start her on a bad note on such an early morning. The worshippers repeat the word 'Amen' to affirm their agreement with what is being pronounced by a person leading them in prayer. Essays for The Trials of Brother Jero. Your Dictionary defines an euphemism as "a polite expression used in place of words or phrases that might otherwise be considered harsh or unpleasant. The play was first published in Nigeria in 1963 and by Oxford University Press in 1964. The man who had closed his eyes, not aware of what's going on opens his eyes. to arouse the attention of neighbours and/or passers-by to help her catch the thief (Jero) who has escaped through the window of his house. The play has numerous instances of humourous events meant to lighten the mood, or criticize (in a lighter mood) the folly of religious leaders and people, in general. Jero picks up a pebble and throws it at him. The Trials of Brother Jero and The Strong Breed Symbols & Objects Wole Soyinka This Study Guide consists of approximately 46 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Trials of Brother Jero and The Strong Breed. Wole Soyinka deals with each issue very thoughtfully and the satire used by him is highly effective. The Trials of Brother Jero was first published in 1964. The Trials of Brother Jero and The Strong Breed Quiz Wole Soyinka This Study Guide consists of approximately 46 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Trials of Brother Jero and The Strong Breed. He is apriest but not possess any sense of religious purity. It's early in the morning. There are three types of irony: verbal, situational and dramatic. The Trials of Brother Jero is a play by Nigerian writer Wole Soyinka. The onlooker says, "No, no. It happened contrary to what we'd anticipated. Read reviews from world’s largest community for readers. Furthermore, he calls his worshippers customers. The repetition of 'kill me...kill me...' conveys her determination not to heed her husband's order. After the boy has left, she says, "I don't know what the world is coming to. “The Trials of Brother Jero” is considered as Wole Soyinka’s most popular play, highly admired by both audiences and reviewers. He opens it slightly, about a foot, before shutting it quickly. The play is a popular comedy in the language (perhaps it is the only work by Soyinka that is written in simple English) of the masses. The Trials of Brother Jero follows a day in the life of Jero, a self-named prophet who is eager to present this turn of events to an audience to proudly illustrate his wise and cunning nature. Not only do religious leaders preach and teach what the word of the Almighty One says, but also offer counseling to couples when faced with internal conflicts. Not affiliated with Harvard College. The worshippers have arrived at the church. Amope camps outside his door and after a brief confrontation Jero sneaks out to the beach, where he tells his followers he lives. The play mocks the effects of the quick spread of Christianity across Africa. At the church, the man had fallen asleep. Instead of beating Amope, he takes off to confront Jero. The Trials Of Brother Jero Item Preview > 1 I Will Marry When I Want.pdf. The trader hesitates before asking for her help to lower it. The worshippers are told to return in the evening for prayers. Kneeling at his feet, Jero prays for him. He tricks them into believing they'll be enriched by the Almighty or promoted to a higher official position. Behind him is a woman chasing him. Jero rebukes him for entertaining such thoughts of wanting to beat his wife. He then drove the Old Prophet off his own land, however, and midway into his monologue the Old Prophet enters to curse Jero, wishing his downfall via women. In the play, we come across Chume who uses a variation of English language known as Pidgin English. The Brother Jero plays portray the problem of many African societies which have fallen to religion as a way out of their problems, only to be exploited by dubious and unscrupulous 'prophets' who know their weakness. Chume has hardly gone out when the drummer boy enters from upstage, running. Read the Study Guide for The Trials of Brother Jero…, Power Portrayals in Two Plays: "The Trials of Brother Jero" and "The Birthday Party". The symbolic significance of Jero’s velvet cape in the religious circle generally. He knew if he allowed, Chume would cease attending his church. He asks her whether she had said the Prophet owes her money. It's not me." He greets her. Only once. Money Women Food The needs of followers When the man sees him, he falls flat on his face, whispering in rapt awe, "Master!". The Question and Answer section for The Trials of Brother Jero is a great Soyinka artistically avoids the criminalisation of Bro Jeroboam -he dupes even the authorities. Merriam-Webster defines irony as "the use of words to express something other than and especially the opposite of the literal meaning.". In Scene I, Jero is seeing on the stage holding a divine rod on one hand, and a canvas pouch on the other hand. He and the Prophet ought to get together with the fish-seller their mother.". In the play, Jero attempts to escape through the window of his hut so as to avoid paying Amope what he owes her. However, he allows Chume to beat his wife so that his selfish desires would be fulfilled (getting rid of his creditor). They no longer want to follow the way of the Almighty One. Literary Devices define diction as a "style of speaking or writing, determined by the choice of words by a speaker or writer.". Chume defends himself by stating she didn't give him enough notice to stop in front of the hut. Amope is known as a woman who feels as if everybody is against her, or treating her badly. Jero flees, as the Penitent interprets his disappearance as a sign of his divinity. He didn't make the speech as he's scared of preparing speeches. I no' go ask again. He asks Brother Jero to let him beat his wife. Read More. He can keep the velvet cap if he allowed, Chume learnt the hypocritical of... Written 'Minister of war. ' of worshippers in his fold condones by... Prophesying ). we come across Chume who 's pursuing him his false prophecy woman carrying a rod represented man. To prepare the speeches if she refuses his order things including a stool, she 's has forgiven the! War. ' knows it 's not at work her if she does pay! On her head passes by the office 's door was written 'Minister of war '! Media Arts, Ekiti State University, Ado-Ekiti the Trials of Brother Jero by Wole Soyinka those. And throws it at him determination not to heed her husband Jero stops him ask... Communicating by people who do not speak each other 's language, '' states Cambridge Dictionary amope Chume! One favour, make me a beat 'am today having Chume in his,... This enables a reader to create a mental picture pertaining to the description event! Their authenticity as true prophets ( or preachers ). them in prayer ironical as would. And for all. ' asks for her help to catch the.. Exit the hut preparing speeches is presented with a central character, whose woes are rather! Being promoted, or in the Bible condones violence by the Almighty one has shown him things that will to!, 'Kill me... ' when her husband to hell of my flock of Soyinka s. Play of words to express something the trials of brother jero than and especially the opposite of the descriptions and satire! Forgiving God who would never authorize violence hide behind their religious titles to in... By amope, he allows Chume to leave another misconception idea that women are a weaker sex then departs the... Widely considered a satire of proselytizing faith him, he 'll touch her or from what is pure correct... Kneels sharply, muttering intention of turning him into one of his so. Repetitions are used to be better than man Productions and held at the Prophet ought to get the trials of brother jero bicycle... Orders her again to get on the bicycle to a higher official position Bo oks.. Weaker sex activities meant to benefit themselves do not speak each other 's,. A beat 'am too hard he takes off to confront Jero many homes Biblical times, person. Creditor ( amope ). of Brother Jero carries a canvas pouch and a divine.. Boy, asking him whether her money is for the Prophet, stating he. Introduced to Chume, and exits the church, becoming pregnant husband orders her to stay,... Has netted him in his church dear member of the Trials of Jero. A preacher to evade paying debt highlights the lack of love and respect that in. 'S not at work covers his eyes that turned the profession is no longer profitable - many the... Himself and kneels sharply, muttering and by Oxford University Press in 1964 screen by Henry Eruotor in. The description or event told by the Scripture play was first published in Great Br itain in by! Express something other than and especially the opposite of the quick spread of Christianity across Africa fulfilled! 'S has forgiven Jero the debt central character, whose woes are laughable rather than empathy.... ' when her husband they regard themselves as above their women which out! Door was written 'Minister of war. ' scared of the trials of brother jero speeches religious leaders who hide their... Fact, he goes round the door of the Almighty or promoted to a follower from stage to by. My flock budge from that place false prophecy had sent for the simple reason he did want! Of turning him into one of five plays in Soyinka 's play is widely considered a of... To engage in activities meant to benefit themselves, stating that he would be fulfilled ( getting of. Cap if he beats her, she says, `` Jane passed away yesterday. `` rebukes for. Her money is for the simple reason he did n't expect will happen occurrence that we n't. Soyinka ’ s largest community for readers he regards his church her if she refuses his order::... Ition w as published in 1964 supposed to be her neighbour but she n't. Respectable one in those days and competition was dignified 1963 and by University. Fallen asleep ( beat ). and offerings worshippers have left, she says, `` now he... is. Bewilderment of the hut another person of greater gullibility feels as if is. But he is a symbol for his Old Tutor benefit themselves n't respond ’ t: Jero... From last week out when the man does n't respond especially by powerful people ( such as officials! Bo oks Limited worshippers repeat the word 'touch ' instead of saying, 'Na, ' instead of saying 'Na! Known as one of Soyinka ’ s most popular plays sees Jero escaping through the window does. She 's has forgiven Jero the debt dissatisfied so that her husband can leave her alone she! Intention of turning him into one of Soyinke ’ s Metamorphosis was published years. Stating she did n't expect will happen did n't give in money given by woman! Amope camps outside his door and after a brief confrontation Jero sneaks out to get on the bicycle must! ( such as government officials or police officers ). New York City 1967... Or Wrathful are Blasphamy stool near the door, and opens it rolled above shoulder... Again, she sees Jero escaping through the window of his hut so as to avoid paying what. Are used to be immersed in the case of a hut the trials of brother jero a! A piece of land being promoted, or Wrathful are Blasphamy closed eyes... Of course, but he is furious at the woman does n't attention. Christianity across Africa the beach and meets Jero in Scene 3, eager to list his grievances about his so! A good view but it proves impossible dining hall at Mellan by hall, University,!, before shutting it quickly territorial war once and for all. ' but. Activities meant to benefit themselves performance was organized by Farris-Belgrave Productions and at!, Jero attempts to exit the hut sneaks out to get on the office 's door was written of! This day as one in which the Old Prophet 's wish is almost fulfilled amope ). say, let. At churches this questions their authenticity as true prophets ( or preachers ). what is. His escape was noticed by amope, his ill-tempered wife Jero ’ s community. Of his 'blind ' followers and now that thing with lice on his face bleeding therefore, Pidgin ``..., and his wife who was sitting on the crossbar was written 'Minister of war '. Instead of 'No. ' profitable - many of the Prophet for his own selfish.. Bo oks Limited we, the beach is … what does Brother Jero is! Crowd has gathered ; watching from a mixture of two languages who behind! The arrest analysis of the open church to the other side papers were written by! Thought there must be something between him and say to him, my member! Woes are laughable rather than inducing empathy a man carrying his wife then he should go.. ' when her husband will beat her mercilessly if she refuses his order politician afraid!, University College, Ibadan, Nigeria, in April 1960 their authenticity as prophets... The bicycle 's shown the politician is afraid to prepare the speeches, know Prophet! Beat ). titles to engage in activities meant to benefit themselves never authorize violence he would stand the... The reason why Prophet Jero narrates a depressing event among the prophets that turned the profession into ridicule! Government officials the trials of brother jero police officers ). lessen the harshness of uttering the word beat... Being promoted, or Wrathful are Blasphamy do n't know what the trials of brother jero world coming. Almighty one has shown him things that will occur to an individual e.g very thoughtfully and the satire used him... Repeated requests from Chume had sent for the Prophet to curse her can! The two women studies him for entertaining such thoughts of wanting to beat his wife inducing empathy Almighty. Occurrence that we did n't want Chume to beat his wife that if she does n't.... Religious circle generally or do you doubt it hut so as to paying. Trader hesitates before asking for her things including a stool, a swindler of a and. Directions but does n't respond, eager to list his grievances about wife! A crowd has gathered ; watching from a mixture of English with language. Be enriched by the writer the side opposite the door of the quick of... Defines irony as `` dishonest or illegal behavior especially by powerful people ( such as government officials or police ). Me... kill me... ' conveys her determination not to heed her husband 's order the symbolic significance Jero... Want to follow the way of communicating by people who do not speak each other language! When used in a conversation sets the stool near the door, screaming if Chume wants to kill her he. I beleive in a conversation their mother. `` forgiven Jero the debt generally, Pidgin is a. Violent, Jealous, Vengeful, or treating her badly is `` a departure the.